Recognizing the Undisputed Influence of Cultural and Religious Institutions in SRHR

A crossroad of ideas reflective of cultural and religious morals, beliefs and values affects young people of all social standings without sufficient attention given to scientific evidence that speaks to Sexual Reproductive Health and Rights SRHR issues. Teenage pregnancies have increased according to the 2016 Uganda Demographic and Health Survey, the school dropout rate especially in the hard to reach areas is still outrageous, sexually transmitted infections are still on the rise with 500 HIV infections happening among young people every week according to UNAIDS. Unsafe abortions also happen in a setting that still remains open to quack doctors operating in an unregulated environment due to the stay and disownment of different SRHR policy guidelines and service standards.

While they are at the center of SRHR decisions and service provision, cultural and religious leaders still remain a critical constituency that has not been tapped into by advocates for a progressive SRHR legal and policy environment in Uganda. They are a significant constituency because policies cannot be declared right with engaging them through consultations. However, this is a constituency that remains out of reach of scientific evidence that gives a clear and true picture of Uganda’s laughable SRHR record in comparison with other East African countries.

It is at this time that advocates must recognize that the influence of cultural and religious institutions cannot be go unnoticed, and they hold the key to ensuring that young people’s SRHR is realized. The role of religious and cultural institutions in child and human development is seen in church programs like Sunday school, youth camps/guild, and missions, the Kisakaate of the Nabagereka of Buganda and the girl-power conference of Pastor Jessica Kayanja for instance. Some of Uganda’s communication platforms are equally owned and operated by the religious and cultural institutions.

These include lighthouse television, Top TV and Radio, CBS Radio, Power FM, BBS Telefayina, Radio Sapientia, Radio Maria among others as important channels that we can leverage to enforce our support for the young people. Religious founded institutions through the Catholic Education Secretariat, Church of Uganda Schools, UMEA, and tertiary institutions like Uganda Christian University, Busoga University, Muteesa I Royal University, Ndejje University, and Uganda Martyrs University among others is other avenues in the education arena that are critical. It is therefore to the advantage of young people that this is another avenue the government is considering in the implementation of the recently launched Sexuality Education Framework.

The cultural and religious camps need to embrace access to SRHR information by young people through this avenue. They are equally at the center of health service provision and handle health predicaments of a significant number of people, including the SRH of young people.

The Medical bureaus (Uganda Catholic Medical Bureau, Uganda Protestant Medical Bureau, and Uganda Muslim Medical Bureau) are centers of power in determining the kind of services provided including on SRH. It is therefore important to emphasize these synergies with cultural and religious institutions in ensuring provision and access to a wide range of SRH services that remain out of reach by the young people. This is when Uganda will be able to score high on the different SRHR indicators.

Dennis Jjuuko
Programme Officer – Research, Documentation and Advocacy
Center for Health, Human Rights and Development

The Government of Uganda violates the right of innocent babies to adequate food.

By: David Kabanda

Many young innocents of 0 to 6 months babies in Uganda suffer a silent but dread violation of their rights to adequate food, health and life. In their very vulnerable/fragile stage of life with no voice or power to demand for appropriate action, many have succumbed to death and others have lived and continuing with wasted life with Daily life long disabilities.

Uganda ranks among the top 10 countries in the world for new-born and child mortality rates among the top 34 for burden of stunting. This is to a large extent contributed to the denied right to breastfeeding of these infants. Breast milk is not only food. It is a complete diet for children in the correct amount to ensure their growth and development at that particular age. Studies have shown that children who are breastfed perform better than their counterparts in school.

The World Health Organisation has for long recommended that breastfeeding is sufficient and beneficial for infant nutrition in the first 6 months of life. Breastfeeding immediately after birth also helps the uterus contract, which reduces the mother’s postpartum blood loss. As a means of providing nutrition while protecting health, breastfeeding supplies irreplaceable immunological benefits and protections to the immunologically fragile new-born through the protective factors of human milk.

Supplementing breast milk before the child is age 6 months is discouraged because it may inhibit breastfeeding and expose the infant to illness. At a later stage of the baby’s development, breast milk should be supplemented by other liquids and eventually by solid or mushy food to provide adequate nourishment.

What is the problem?

The 2016 Uganda Demographic and Health Survey revealed that contrary to the recommendation that children under age 6 months be exclusively breastfed, 7 percent of infants consume plain water, 6 percent consume non-milk liquids, 8 percent consume other milk, and 11 percent consume complementary foods in addition to breast milk. Two percent of infants under age 6 months are not breastfed at all. In Uganda, the percentage of children exclusively breastfed decreases sharply with age from 83 percent of infants age 0-1 month to 69 percent of infants age 2-3 months and, further, to 43 percent of infants age 4-5 months. Eleven percent of infants under age 6 months are fed using a bottle with a nipple, a practice that is discouraged because of the risk of illness to the child.

Breastfeeding a child until age 2 is recommended. However, the proportion of children who are currently breastfeeding decreases with increasing child age from 82 percent among children age 12-17 months to 50 percent among children age 18-23 months.

These, being the very vulnerable members of our society, government must accord them special protection in law. Although there are some policies on breastfeeding like the Policy Guidelines on
Infant and Young Child Feeding, which recognise exclusive breastfeeding within the first 6 months, the legal framework in Uganda does not support this. Many mothers who would have wanted to exclusively breastfeed are left with far reaching psychological torture of leaving their babies with attendants and the innocent babies are left with no option but to feed on substitutes (which are in most cases diluted) leading to nutrient deficiencies causing ill health, stunting, death and lifelong disabilities including intellectual ineptness and incomprehension of life skills later in life.

What is the law?

The government of Uganda has a constitutional obligation under objective 14 and 22 to make sure that all Ugandans (including the vulnerable children) enjoy rights and opportunities and access to food security. Government must take appropriate steps (which may include legislation) to encourage people (mothers) to grow and store adequate food (breast milk); establish national food reserves (breast milk banks); and encourage and promote proper nutrition (exclusive breastfeeding for the first 6 months in life of a baby) through mass education and other appropriate (including legislative) means in order to build a healthy State.

The rights in the constitution must be respected, upheld and promoted by all organs and agencies of Government and by all persons and all persons are equal before and under the law in all spheres of political, economic, social and cultural life and in every other respect and shall enjoy equal protection of the law according to Articles 20 and 21 of the constitution. The government’s failure therefore to make exclusive breast feeding of the babies from 0 to 6 months in Uganda is a violation of their right to adequate food, health and life.

Beyond the right to adequate food, the innocents are subjected to inhuman and degrading treatment when they are deprived of breastfeeding. The whole process of being feed by another person not the mother and all intervening inappropriateness in cleanliness and measurements mean a transition from bottle to a grave for the vulnerable babies. Under Article 34 of the constitution, children shall have the right to know and be cared for by their parents or those entitled by law to bring them up.

Evolutionarily honed to provide all the nutrients necessary for the survival, growth, and protection of the baby, human milk is a living tissue, with breastfeeding continuing the biological “dyad” established in utero between the infant and mother and providing optimal nutrition for the development and growth of the child.” Human milk contains all of the nutrients critical to infant growth-a unique balance of proteins, carbohydrates, water, antibodies, hormones, micronutrients, and macronutrients-with the balance of these components adjusting during each feeding and over the course of lactation to provide the most appropriate nutritional content to the infant.12 Even when the mother’s nutrition is poor, the components

Be it as it may, in Uganda a mother is only legally allowed sixty (60) working days following childbirth or miscarriage and in unfortunate circumstances of either her sickness or child, then eight weeks. It is even made too difficult because the employer has liberty to exercise his or discretion if she does not have medical records. The law to this extent is inconsistent with the rights to adequate food, health, life and freedom from inhuman treatment of the innocent baby citizens and the continued set of affairs without government’s action is a violation of the rights of the vulnerable Uganda citizens aged between 0 to 6 months. The law must allow the mothers time to exclusively breastfeed upto 6 moths.

At international level, Uganda signed the Geneva Declaration of the Rights of the Child of 1924, the Declaration of the Rights of the Child adopted by the General Assembly on 20 November 1959, the Universal Declaration of Human Rights, International Covenant on Civil and Political Rights (in particular in articles 23 and 24), the International Covenant on Economic, Social and Cultural Rights (in particular in article 10). Uganda is signatory to the African Charter on Humanand Peoples Rights which gurantees children rights and the right right to health under Article 16.
Under International Convention of the right of the child(CRC), Uganda agreed to protect the child’s enjoyment of the highest attainable standard of health and, in particular, to diminish infant and child mortality and to combat disease and malnutrition, including provision of adequate nutritious foods and clean drinking-water, and to ensure that all segments of society, in particular parents and children, are informed, have access to education and are supported in the use of basic knowledge of child health and nutrition and the advantages of breastfeeding.

This codification of breastfeeding obligations in the canon of human rights in CRC transmute breastfeeding from aspirational health intervention to binding obligations on Uganda as a signatory to make these rights realisable by the rights holders. More to that 1966 International Covenant on Economic, Social and Cultural Rights (ICESCR) advanced both a right to “be free from hunger” and a right to “the highest attainable standard of physical and mental health,” this means that Uganda as a signatory is under a specific legal obligations for “the reduction of the stillbirth-rate and for the healthy development of the child.

Conclusion

The infants’ inherent fragility denies them the autonomy to claim their own rights and define their own capability in the absence of state intervention in Uganda. They are vulnerable to disease, very disadvantaged within families, and are powerless to speak out. Infants often suffer relative to other family members, diminishing their freedom to lead valuable lives in the years to come. With a single source responsible for the entirety of an infant’s nutritional intake (exclusive breastfeeding), the relative quality of that source is dispositive in building the health necessary for infant functioning.

The government, is under a legal obligation to protect these innocents, even from the multinational companies selling the breast milk substitutes. The government’s inaction and the loud silence on a legal framework to guarantee exclusive breastfeeding to the children aged0 to 6 months is violation for which they should be held to account. The government must quickly take action in the direction that protects the children in accordance with the constitution.

Understanding the Right to Health in Uganda

I have been in Uganda for a little over a month now and have already learned so much, both from my work as an intern at the Center for Health, Human Rights and Development (CEHURD) and from my daily life in Uganda. I have visited Ugandan courts, taken countless boda rides and visited the source of the Nile. My first challenges were mostly activities that usually seemed simple to me, such as getting to work. My colleague’s kindness and patience in showing me the way around allowed me to feel much more comfortable in Kampala and to focus on my work as a legal intern.

CEHURD was created to advance the right to health for vulnerable populations such as people living with HIV/AIDS, women, and children. It is divided in three complementary programs (1) the Research, Documentation and Advocacy (2) Community Empowerment and (3) Strategic Litigation. As a second year law student, I was assigned to the Strategic Litigation program. Their objective is to provide legal support to persons whose rights have been infringed upon in Uganda and to litigate issues with the potential to redress systematic problems in the country’s health system. I have supported their work by drafting legal opinions on incoming cases and federal bills, completing research papers, and putting together grant proposals. This experience has allowed me to witness the use of the law as not only a tool to solve a single fact pattern but as a tool with the potential to create population shifts and improve health conditions on a national scale.

Most of the cases move for the implementation of the right to health. However, the Constitution of Uganda lacks an express provision on the right to health, which makes the conceptualization of each case particularly demanding. The right is implied from other constitutional clauses, the national objectives and the directive principles of state policy, each with health-related facets such as the right to life, human dignity and women’s rights. Furthermore, the implicit nature of the right to health in Uganda makes it so that its realization largely depends on political goodwill, judicial interpretation and the treatment of the other rights from which it derives. This particular situation highlights the importance of advocacy and community engagement in the respect of human rights and the delivery of safe and acceptable health services.

As much as one may put together a case supported by persuasive evidence demonstrating a human rights violation in the delivery or lack of health services, the societal attitudes towards specific issues and vulnerable populations are often the last and most difficult barriers to overcome in obtaining justice. For example, CEHURD & Kabale Benon v Attorney General is a recent case that demonstrates the prevailing stigma surrounding claims made by individuals who have suffered from periods of mental distress. In addition to silencing the plaintiff based on his identity as an individual with a mental health disorder, the court also disturbingly put all medical decisions above the scrutiny of the law.

This message discourages Ugandans from taking initiatives towards ensuring the respect of their rights and towards keeping the government accountable in its actions. CEHURD has recently filed an appeal for this case.

Overall, I am very motivated by CEHURD’s work as they put forward that the right to health extends itself to the causal determinants of health such as adequate sanitation facilities, health infrastructure, trained workers and essential drugs. I hope to contribute to my team’s work as much as I can in the following weeks and am excited to learn more about the right to health in Uganda.

Catherine Labasi-Sammartino
Summer Intern – McGill University Ontario Canada

Tune in today (22/July) at 7pm CET (1pm ET): Global gag rule threatening the AIDS response

Grabbing by the purse strings: Global gag rule and International Funding
19:00-19:30 CET

Follow the link to watch the live broadcast: http://www.aids2018.org/Live

Panelists:

  • Latanya Mapp Frett
    Planned Parenthood Global
    @ppglobe
  • Joy Asasira @jasasira
    Center for Health, Human Rights and Development
    @CEHURDUganda
  • Chloe Cooney
    Planned Parenthood Federation of America
    @PPFA

 

Tracking progress towards realization of Health and Reproductive Rights under Maputo protocol

Health has been defined as the complete state of physical, mental and social wellbeing and not merely the absence of disease or infirmity.[1] Health as a Human Right gained significance in 1946 when the WHO constitution espoused the fact that the highest attainable standard of health as a human right. Following this bold position by WHO a number of instruments and global convening have gone ahead to including the International Covenent on Economic and Social Cultural Right (1976), International Conference on Population and Development (1994) and the Beijing Declaration and Platform for Action (1995). Understanding Health as a Human Right creates a legal obligation on states to ensure access to access to timely, acceptable and affordable health acre of an appropriate quality as well as providing for the underlying determinants of health, such as safe portable water, sanitation, food, housing, health-related information and education, and gender equality.[2] The right to health was also defined in General Comment NO. 14 of the Committee on Economic and Social Cultural Rights, a committee of Independent Experts to include the following core components; availability, accessibility, acceptability, and quality.[3]

The concept of Reproductive health as a component of the right to health promises to play a crucial role in improving health care provision and legal protection for women around the world, it was internationally endorsed by a United Nations Conference in 1994.[4] It is therefore no surprise that the drafters of Maputo Protocol[5] taking cognizance of women’s status and the systemic and structural discrimination especially in the context of their health put in place Article 14 of the Maputo protocol that implores States Parties to respect and promote the right to health of women including their sexual reproductive health. The protocol recognized that women’s rights cannot be fully realized if their rights to health continue to be violated.

The World health Organization Estimates that poor reproductive health accounts for 18% of the global disease burden, and 32%of the total burden of disease for women of reproductive age. It is therefore no surprise that the indicators on sexual reproductive health and right in Africa continue to paint a gleam picture. The indicators particularly remain poor with nearly half of the mothers who die during pregnancy and child birth being from the African Region. African women, have a 1 in 16 chance of dying while giving birth.25 million Africans are infected with HIV with women being increasingly affected with the feminization of the epidemic. Africa is also plagued by a high unmet need for family planning with a rapid population growth often outstripping economic growth and growth of social services thus contributing to a vicious cycle of poverty and ill health. Today by any measure, less than one third of Africans have access to contraceptives. This makes unplanned pregnancies and a resort to unsafe abortions inevitable owing to unplanned and unwanted pregnancies, thus the annual abortion rate for the region is an estimated 34/100 women of reproductive age aged (15-44) and has remained more or less constant between 1990-1994 and 22010-2014[6].

Whereas Article 14 of Maputo Protocol is a key mile stone for Africa women and the realization of their health and reproductive rights, there still exist a number of hindrances preventing women form realizing these rights. These hindrances include the non-ratification of the Protocol by some states, and other states like Uganda and Kenya that have ratified the protocol placed reservations on Article 14. Furthermore retrogressive cultural and religious practices continue to block access by women and girls in Africa to critical SRHR services and information that they require including access to family planning, comprehensive sexuality education and protection from sexual and gender based violence that is driving up STI and HIV infections amongst Africa’s women and girls.

In order to fully reap the benefits of the rights espoused in Article 14 of Maputo protocol, there is need for African States to first of all ratify and then domesticate the protocol unreservedly. Where reservations are put in place, this serves not only a hindrance to access to services but also a gag to policy and programmatic discussions aimed at putting in place interventions aimed at realizing the right to health and reproductive rights of women in Africa. States have to proactively protect the health of women and this will have a positive effect for the development of the state owing to the critical role that women play in the productive sector. As Dr. Mahmoud Fathalla a leading scholar and advocate for women’s health rights stated, “Women are not dying because of diseases we cannot treat, they are dying because societies have yet to make the decision that their lives are worth saving.”


[1] World Health Organization, Factsheet on Frequently Asked Questions, 2018 found at https://who/int/suggestions/faq/en/ accessed on 11th July, 2018

[2] World Health Organization, Fact Sheet on Health and Human Rights 2017, found at http://www.who.int/news-room//fact-sheets/detail/human-rights- and-health accessed on 11th July, 2018

[3]Supra

[4] Rebecca J. Cook.,et al, Reproductive Health and Human Rights: Integrating Medicine, ethics and Law, Oxford University press, 2003, Great Clarendon Street, Oxford, United Kingdom

[5] Protocol to the African Charter on Human and People’s Rights on the Rights of Women in Africa, 2003, 2nd Ordinary session of the Assembly of the African Union, 11th July, 2003

[6] Guttmacher Institute, Abortion in Africa factsheet, 2018. https://www.guttmacher.org/sites/default/files//factsheet/ib_aww-africa.pdf accessed on 11th July, 2018